Recordando 11/9: maximalistas religiosos nos Estados Unidos da América vinte anos após os ataques
DOI:
https://doi.org/10.24220/2447-6803v46e2021a5485Palavras-chave:
Christian maximalism., Politics and religion, Religion in the United States of America, Religious nationalism, Terrorist attacksResumo
Em 11 de setembro de 2001, partidários da Al Qaeda sequestraram quatro aviões norte-americanos. Três deles
acertaram seus alvos: o World Trade Center em Nova Iorque e o Pentágono, perto de Washington D.C. Na obra
“Holy Terrors: Thinking about Religion after September 11” (2a edição, 2006), Bruce Lincoln fez várias propostas
provocativas sobre o estudo da religião e a categoria fundamentalismo, tendo por base suas reflexões após esses
ataques. Este artigo desenvolve algumas das propostas de Lincoln refinando sua categoria de “maximalismo religioso”
em termos dos quatro domínios da religião (discurso transcendente, práticas, comunidade e instituição reguladora), mais do que considerando-a um substituto para a categoria “fundamentalismo” ou um padrão religioso global. O artigo avalia vários discursos presidenciais para mapear o progresso do maximalismo cristão nos Estados Unidos da América. Os últimos quatro discursos antes do 20º aniversário de 11 de setembro foram pronunciados pelo
presidente Donald Trump. Esses discursos tiraram a ênfase da religião, ignoraram a história, desconsideraram a
acuidade básica dos fatos e promoveram o uso autoritário do poder. Eles não sinalizaram um movimento em direção
ao maximalismo religioso, mas em direção ao nacionalismo racista. O artigo conclui que os maximalistas cristãos
norte-americanos que ajudaram a eleger Trump não obtiveram controle sobre o discurso nacional transcendente durante seu mandato, mas conseguiram um considerável controle judiciário e legislativo. Ainda fica em aberto se eles poderão usar seu poder nas instituições reguladoras para conduzir os Estados Unidos da América em direção a um maximalismo cristão na longa esteira de 11/9.
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